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Anxiety has often been interpreted as the consequence of an excess of freedom, of there being too much that might happen and not enough that definitely will. Existentialists and psychoanalysts agreed that anxiety has an anticipatory quality, stemming from the indeterminacy of the future. A person with acute social anxiety may have experienced many social situations that passed off without a hitch, but there’s no guarantee that the next one won’t be catastrophic. When this converts into somatic symptoms – racing heart, tightness of the throat, sweating – fears become self-fulfilling prophecies. Rituals and traditions are useful protections: they demonstrate that, contrary to our worst fears, in important ways the future will be like the past. By the same logic, modernity generates anxiety by insisting that change is constantly round the corner.
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Bang on. A lot of the material here is a re-tread of stuff already discussed here on HN, but it is still very relevant.
``` Anxiety has often been interpreted as the consequence of an excess of freedom, of there being too much that might happen and not enough that definitely will. Existentialists and psychoanalysts agreed that anxiety has an anticipatory quality, stemming from the indeterminacy of the future. A person with acute social anxiety may have experienced many social situations that passed off without a hitch, but there’s no guarantee that the next one won’t be catastrophic. When this converts into somatic symptoms – racing heart, tightness of the throat, sweating – fears become self-fulfilling prophecies. Rituals and traditions are useful protections: they demonstrate that, contrary to our worst fears, in important ways the future will be like the past. By the same logic, modernity generates anxiety by insisting that change is constantly round the corner. ```
Bang on. A lot of the material here is a re-tread of stuff already discussed here on HN, but it is still very relevant.